This is All My Calvinism

December 20, 1784

Sir, I understand that you are called an Arminian; and I have been sometimes called a Calvinist; and therefore I suppose we are to draw daggers. But before I consent to begin the combat, with your permission I will ask you a few questions.

Pray, Sir, do you feel yourself a depraved creature, so depraved that you would never have thought of turning to God, if God had not first put it into your heart?

“Yes,” says the veteran, “I do indeed.”

And do you utterly despair of recommending yourself to God by anything you can do; and look for salvation soley through the blood and righteousness of Christ?

“Yes, solely through Christ.”

But, Sir, supposing you were at first saved by Christ, are you not somehow or other to save yourself afterwards by your own works?

“No, I must be saved by Christ from first to last.”

Allowing, then, that you were first turned by the grace of God, are you not in some way or other to keep yourself by your own power?

“No.”

What then, are you to be upheld every hour and every moment by God, as much as an infant in it’s mother’s arms?

“Yes, altogether.”

And is all your hope in the grace and mercy of God to preserve you unto His heavenly kingdom?

“Yes, I have no hope but in Him.”

Then, Sir, with your leave I will put up my dagger again; for this is all my Calvinism; this is my election, my justification by faith, my final perseverance: it is in substance all that I hold, and as I hold it; and therefore, if you please, instead of searching out terms and phrases to be a ground of contention between us, we will cordially unite in those things wherein we agree.

—Conversation between Charles Simeon and John Wesley
Quoted by J.I. Packer in “Evangelism and the Sovereignty of God”

God Loves Us Because He Loves Us

Love is at the bottom of all. We may give a reason of other things, but we cannot give a reason of his love, God showed his wisdom, power, justice, and holiness in our redemption by Christ. If you ask, Why he made so much ado about a worthless creature, raised out of the dust of the ground at first, and had now disordered himself, and could be of no use to him? We have an answer at hand, Because he loved us. If you continue to ask, But why did he love us? We have no other answer but because he loved us; for beyond the first rise of things we cannot go. And the same reason is given by Moses, Deuteronomy 7:7-8: ‘The Lord did not set his love upon you, nor choose you, because you were more in number than any people, for ye were the fewest of all people; but because the Lord loved you…’ That is, in short, he loved you because he loved you. All came from his free and undeserved mercy; higher we cannot go in seeking after the causes of what is done for our salvation.

—Thomas Manton
The Complete Works of Thomas Manton

Via: Tony Reinke