Month: November 2013

D.A. Carson on Angels in Hebrews

Trinity Evangelical Divinity School (TEDS) has released a short series of videos featuring Dr. D.A. Carson lecturing on the book of Hebrews.

Now then, the author hasn’t quite fully finished with his treatment of angels, but now he really spins out the argument in a different direction. In [Hebrews] 1:5 to the end of [verse] 14, he’s really talking about the Son’s superiority over angels, but the last verse, 1:14, gives a hint of where the argument is going before the embedded warning: “Are not all angels ministering spirits sent to serve those who will inherit salvation?” So, in other words, not only is the Son superior to angels, but angels must be distinguished from human beings who inherit salvation. And the argument is going to go on to point out that there has arisen a redeemer for fallen human beings, but not for fallen angels. When the eternal Son joined us, he did not become an angel, he became a human being. That’s the thrust of the argument. And thus, the angels themselves are not only not the Son, but they’re not the redeemed either; they’re rather ministering spirits sent to help the redeemed. So what on earth are you doing fastening your attention on angels? We’re the redeemed, not they; and Christ is Lord, not they.

—D.A. Carson

This quotation is from the second video from the series TEDS Lecture Series: D.A. Carson on the Book of Hebrews.

The Glory of the Whole Blessed Trinity

This is a wonderful summary of the Trinitarian work of salvation by the great puritan John Owen:

When God designed the great and glorious work of recovering fallen man and the saving of sinners, to the praise of the glory of his grace, he appointed, in his infinite wisdom, two great means thereof. The one was the giving of his Son for them, and the other was the giving of his Spirit unto them. And hereby was way made for the manifestation of the glory of the whole blessed Trinity; which is the utmost end of all the works of God. Hereby were the love, grace, and wisdom of the Father in the design and projection of the whole; the love, grace, and condenscension of the Son in the execution, purchase, and procurement of grace and salvation for sinners; with the love, grace, and power of the Holy Spirit in the effectual application of all unto the souls of men, made gloriously conspicuous.

—John Owen
Quoted in A Golden Treasury of Puritan Devotion, edited by Mariano Di Gangi

I love the phrase “to the praise of the glory of his grace” because it reminds me very much of the words of the Apostle Paul in one of my favorite passages of scripture:

Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace, with which he has blessed us in the Beloved. In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight making known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.

In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, so that we who were the first to hope in Christ might be to the praise of his glory. In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, who is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory. (Ephesians 1:3-14, ESV)

An Avalanche of Promises

Our good God, our overflowing God, our God of yes and amen, has always been able to promise far more than we are able to believe. I am not here speaking of unbelief, or of hard hearts, which is an other problem. I am speaking here of a true and sincere faith, a God-given faith, but one which is still finite, and which God loves to bury under an avalanche of promises. We serve and worship the God who overwhelms, who delights to overwhelm. At His right hand are pleasures forevermore — a cascading waterfall of infinite pleasures, with no top, no bottom, no back, no front, and no sides. Nothing but infinite pleasure in motion, and every one of those pleasures is attached to His promises.

—Douglas Wilson
God Rest Ye Merry

The Abstract of Principles – Part 4

In 1858, The Abstract of Principles, developed by James P. Boyce and Basil Manly, Jr., was adopted as the official statement of faith of The Southern Baptist Theological Seminary.

XVI. The Lord’s Supper

The Lord’s Supper is an ordinance of Jesus Christ, to be administered with the elements of bread and wine, and to be observed by His churches till the end of the world. It is in no sense a sacrifice, but is designed to commemorate His death, to confirm the faith and other graces of Christians, and to be a bond, pledge and renewal of their communion with Him, and of their church fellowship.

XVII. The Lord’s Day

The Lord’s Day is a Christian institution for regular observance, and should be employed in exercises of worship and spiritual devotion, both public and private, resting from worldly employments and amusements, works of necessity and mercy only excepted.

XVIII. Liberty of Conscience

God alone is Lord of the conscience; and He hath left it free from the doctrines and commandments of men, which are in anything contrary to His word, or not contained in it. Civil magistrates being ordained of God, subjection in all lawful things commanded by them ought to be yielded by us in the Lord, not only for wrath, but also for conscience sake.

XIX. The Resurrection

The bodies of men after death return to dust, but their spirits return immediately to God-the righteous to rest with Him; the wicked, to be reserved under darkness to the judgment. At the last day, the bodies of all the dead, both just and unjust, will be raised.

XX. The Judgment

God hath appointed a day, wherein He will judge the world by Jesus Christ, when every one shall receive according to his deeds; the wicked shall go into everlasting punishment; the righteous, into everlasting life.

The Abstract of Principles – Part 3

In 1858, The Abstract of Principles, developed by James P. Boyce and Basil Manly, Jr., was adopted as the official statement of faith of The Southern Baptist Theological Seminary.

XI. Justification

Justification is God’s gracious and full acquittal of sinners, who believe in Christ, from all sin, through the satisfaction that Christ has made; not for anything wrought in them or done by them; but on account of the obedience and satisfaction of Christ, they receiving and resting on Him and His righteousness by faith.

XII. Sanctification

Those who have been regenerated are also sanctified by God’s word and Spirit dwelling in them. This sanctification is progressive through the supply of Divine strength, which all saints seek to obtain, pressing after a heavenly life in cordial obedience to all Christ’s commands.

XIII. Perseverance of the Saints

Those whom God hath accepted in the Beloved, and sanctified by His Spirit, will never totally nor finally fall away from the state of grace, but shall certainly persevere to the end; and though they may fall through neglect and temptation, into sin, whereby they grieve the Spirit, impair their graces and comforts, bring reproach on the Church, and temporal judgments on themselves, yet they shall be renewed again unto repentance, and be kept by the power of God through faith unto salvation.

XIV. The Church

The Lord Jesus is the head of the Church, which is composed of all His true disciples, and in Him is invested supremely all power for its government. According to His commandment, Christians are to associate themselves into particular societies or churches; and to each of these churches He hath given needful authority for administering that order, discipline and worship which He hath appointed. The regular officers of a Church are Bishops or Elders, and Deacons.

XV. Baptism

Baptism is an ordinance of the Lord Jesus, obligatory upon every believer, wherein he is immersed in water in the name of the Father, and the Son, and of the Holy Spirit, as a sign of his fellowship with the death and resurrection of Christ, of remission of sins, and of giving himself up to God, to live and walk in newness of life. It is prerequisite to church fellowship, and to participation in the Lord’s Supper.

The Abstract of Principles – Part 2

In 1858, The Abstract of Principles, developed by James P. Boyce and Basil Manly, Jr., was adopted as the official statement of faith of The Southern Baptist Theological Seminary.

VI. The Fall of Man

God originally created Man in His own image, and free from sin; but, through the temptation of Satan, he transgressed the command of God, and fell from his original holiness and righteousness; whereby his posterity inherit a nature corrupt and wholly opposed to God and His law, are under condemnation, and as soon as they are capable of moral action, become actual transgressors.

VII. The Mediator

Jesus Christ, the only begotten Son of God, is the divinely appointed mediator between God and man. Having taken upon Himself human nature, yet without sin, He perfectly fulfilled the law; suffered and died upon the cross for the salvation of sinners. He was buried, and rose again the third day, and ascended to His Father, at whose right hand He ever liveth to make intercession for His people. He is the only Mediator, the Prophet, Priest and King of the Church, and Sovereign of the Universe.

VIII. Regeneration

Regeneration is a change of heart, wrought by the Holy Spirit, who quickeneth the dead in trespasses and sins enlightening their minds spiritually and savingly to understand the Word of God, and renewing their whole nature, so that they love and practice holiness. It is a work of God’s free and special grace alone.

IX. Repentance

Repentance is an evangelical grace, wherein a person being by the Holy Spirit, made sensible of the manifold evil of his sin, humbleth himself for it, with godly sorrow, detestation of it, and self-abhorrence, with a purpose and endeavor to walk before God so as to please Him in all things.

X. Faith

Saving faith is the belief, on God’s authority, of whatsoever is revealed in His Word concerning Christ; accepting and resting upon Him alone for justification and eternal life. It is wrought in the heart by the Holy Spirit, and is accompanied by all other saving graces, and leads to a life of holiness.

The Abstract of Principles – Part 1

In 1858, The Abstract of Principles, developed by James P. Boyce and Basil Manly, Jr., was adopted as the official statement of faith of The Southern Baptist Theological Seminary.

I. The Scriptures

The Scriptures of the Old and New Testaments were given by inspiration of God, and are the only sufficient, certain and authoritative rule of all saving knowledge, faith and obedience.

II. God

There is but one God, the Maker, Preserver and Ruler of all things, having in and of Himself, all perfections, and being infinite in them all; and to Him all creatures owe the highest love, reverence and obedience.

III. The Trinity

God is revealed to us as Father, Son and Holy Spirit each with distinct personal attributes, but without division of nature, essence or being.

IV. Providence

God from eternity, decrees or permits all things that come to pass, and perpetually upholds, directs and governs all creatures and all events; yet so as not in any wise to be the author or approver of sin nor to destroy the free will and responsibility of intelligent creatures.

V. Election

Election is God’s eternal choice of some persons unto everlasting life – not because of foreseen merit in them, but of His mere mercy in Christ – in consequence of which choice they are called, justified and glorified.

What Is The Gospel

The good news is that the one and only God, who is holy, made us in his image to know him. But we sinned and cut ourselves off from him. In his great love, God became a man in Jesus, lived a perfect life, and died on the cross, thus fulfilling the law himself and taking on himself the punishment for the sins of all those who would ever turn and trust in him. He rose again from the dead, showing that God accepted Christ’s sacrifice and that God’s wrath against us had been exhausted. He now calls us to repent of our sins and to trust in Christ alone for our forgiveness. If we repent of our sins and trust in Christ, we are born again into a new life, an eternal life with God.

—Mark Dever
The Gospel & Personal Evangelism

Come Behold the Wondrous Mystery

The worship team at Kenwood Baptist Church sang a beautiful new hymn today before communion. The hymn is titled “Come Behold the Wondrous Mystery” and is on Matt Papa’s latest album called Look & Live.

Come behold the wondrous mystery
In the dawning of the King
He the theme of heavens praises
Robed in frail humanity
In our longing, in our darkness
Now the light of life has come
Look to Christ, who condescended
Took on flesh to ransom us

Come behold the wondrous mystery
He the perfect Son of Man
In His living, in His suffering
Never trace nor stain of sin
See the true and better Adam
Come to save the hell-bound man
Christ the great and sure fulfillment
Of the law; in Him we stand

Come behold the wondrous mystery
Christ the Lord upon the tree
In the stead of ruined sinners
Hangs the Lamb in victory
See the price of our redemption
See the Father’s plan unfold
Bringing many sons to glory
Grace unmeasured, love untold

Come behold the wondrous mystery
Slain by death the God of life
But no grave could e’er restrain Him
Praise the Lord; He is alive!
What a foretaste of deliverance
How unwavering our hope
Christ in power resurrected
As we will be when he comes

—Matt Papa, Matt Boswell, Michael Bleecker
© 2013 Love Your Enemies Publishing