For some the doctrine of election (God’s free and sovereign decision to choose a people for salvation from the foundation of the world – Ephesians 1:3-6) is an abominable thought that produces great fear and concern. However, I propose that a clear understanding of this doctrine should instead produce hope and assurance. Allow me to share some of the reasons why the doctrine of election is so precious to me.
The doctrine of election is precious to me because it is biblical. In a display of the Father’s love for the Son, He gives a specific people to the Son (John 6:37). This truth is evident in the testimony of the book of Revelation when it declares that the only ones entering the eternal heaven are those whose names are written in the Lamb’s book of life (Revelation 21:27). John further testifies in Revelation 13:8, that these names were written in this book before the foundation of the world. In other words, one fruit of the Father’s love for Jesus, is our salvation. The Father made a free and sovereign decision to save a people as a gift for the Son and for His own glory from the foundation of the world (see also John 8:47; John 10:26-29; Romans 9:10-16).
The doctrine of election is precious to me because it secures my salvation. Jesus declared that all that the Father gave Him would come to Him and that He would never cast out any who came to Him (John 6:37). Jesus delights in receiving and keeping those whom the Father gives Him because He came to do the Father’s will (John 6:38-40), and the Father’s will is that Jesus not lose any of the ones that the Father has given Him but that He raise them all up on the last day (John 6:39).
The doctrine of election is precious to me because it encourages me to pursue holiness. Paul reminded the Thessalonians “God chose you as the first fruits to be saved, through sanctification by the Spirit and belief in the truth” (2 Thessalonians 2:13, ESV). The Bible assures us that even though now we are only gradually being conformed to the image of Christ (2 Corinthians 3:18), we will at glorification be completely conformed to the image of Christ (Romans 8:29).
The doctrine of election is precious to me because it is the basis for assurance of my salvation. Because God gives a people to the Son, and because the Son receives that people and keeps them, I am assured that I will never be cast out (John 6:37), nor perish, nor be snatched out of Jesus’ hand (John 10:28). Can you imagine such assurance? The God who predestines for salvation (election) will insure that all whom He calls to salvation will ultimately be glorified (Romans 8:30).
The doctrine of election is precious to me because it encourages me to share the gospel and gives me hope for fruit in evangelism and missions. Not only does the Father give a people to the Son (John 6:37), and not only does the Son receive these people and keep them (John 6:37-39), but the Father also assures that those whom He gives to the Son will come to the Son. It is the Father’s will that everyone believing in the Son have eternal life (John 6:40), and these who believe can only come at the Father’s drawing (John 6:44, 65). Therefore, if the Father gives a people to the Son, and He assures these people come to the Son, then we can be assured that evangelism and missions will bear fruit (Acts 13:48), and we can find encouragement in our Lord’s words to Paul, “Do not be afraid, but go on speaking and do not be silent, for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” (Acts 18:9-10, ESV).
Finally, the doctrine of election is precious to me because it moves me to make much of God through Christ (true worship) and little of myself (humility). May we understand election and may it strip us of personal pride and move us to worship the Sovereign Lord in all His glory and grace.
—Juan Sanchez
Month: November 2009
Only and Always for Christ’s Sake
There is nothing in us or done by us, at any stage of our earthly development, because of which we are acceptable to God. We must always be accepted for Christ’s sake, or we cannot ever be accepted at all. . . . This is not true of us only when we believe. It is just as true after we have believed. It will continue to be true as long as we live. Our need of Christ doesn’t cease with our believing; nor does the nature of our relation to Him or to God through Him ever alter, no matter what our attainments in Christian graces or our achievements in behavior may be. It is always on His ‘blood and righteousness’ alone that we can rest.
—B.B. Warfield
Quoted by Elyse Fitzpatrick and Dennis Johnson in Counsel from the Cross
Via: Of First Importance
Rejecting False Assurances
If we think the Bible teaches universal salvation, we may arrive at a false sense of assurance by reasoning as follows: Everybody is saved. I am a body. Therefore, I am saved.
Or, if we think salvation is gained by our own good works and we are further deluded into believing that we possess good works, we will have a false assurance of salvation.
To have sound assurance, we must understand that our salvation rests on the merit of Christ alone, which is appropriated to us when we embrace Him by genuine faith. If we understand that, the remaining question is, “Do I have the genuine faith necessary for salvation?”
Again, two more things must be understood and analyzed properly. The first is doctrinal. We need a clear understanding of what constitutes genuine saving faith. If we conceive of saving faith as existing in a vacuum, never yielding the fruit of works of obedience, we have confused saving faith with dead faith, which cannot save anyone.
The second requirement involves a sober analysis of our own lives. We must examine ourselves to see whether the fruit of regeneration is apparent in our lives. Do we have a real affection for the biblical Christ? Only the regenerate person possesses real love for the real Jesus. Next we must ask the tough question, “Does my life manifest the fruit of sanctification?” I test my faith by my works.
Coram Deo: What is your response to the questions posed in this reading: Do you have the genuine faith necessary for salvation? Do you have a real affection for the biblical Christ? Does your life manifest the fruit of salvation?
Psalm 9:14: “That I may tell of all Your praise in the gates of the daughter of Zion. I will rejoice in Your salvation.”
Psalm 13:5: “But I have trusted in Your mercy; my heart shall rejoice in Your salvation.”
Psalm 20:5: “We will rejoice in your salvation, and in the name of our God we will set up our banners! May the Lord fulfill all your petitions.”
—R.C. Sproul
How to Fire the Arrows of Prayer
When the arrow of a saint’s prayer is put into the bow of Christ’s intercession it pierces the throne of grace.
—Thomas Watson
A Body of Divinity
Via: Of First Importance
The Mindset of a Pilgrim
A holy man will follow after spiritual mindedness. He will endeavor to set his affections entirely on the things above, and to hold things on earth with a very loose hand. He will not neglect the business of the life now is; but the first place in his mind and thoughts will be given to the life to come. He will aim to live like one whose treasure is in heaven, and to pass through this world like a stranger and pilgrim traveling to his home.
To commune with God in prayer, in the Bible, and in the assembly of His people – these things will be the holy man’s chiefest enjoyments. He will value every thing and place and company, just in proportion as it draws him nearer to God.
—J.C. Ryle
Faithfulness and Holiness: The Witness of J.C. Ryle
Via: J.C. Ryle Quotes
Monergistic Regeneration
Since faith is infinitely beyond all the power of our unregenerated human nature, it is only God who can give the spiritual ears to hear and eyes to see the beauty of Christ in the gospel. God alone disarms the hostility of the sinner turning his heart of stone to a heart of flesh. It is God, the Holy Spirit, alone who gives illumination and understanding of His word that we might believe; It is God who raises us from the death of sin, who circumcises the heart; unplugs our ears; It is God alone who can give us a new sense, a spiritual capacity to behold the beauty and unsurpassed excellency of Jesus Christ.
The apostle John recorded Jesus saying to Nicodemus that we naturally love darkness, hate the light and WILL NOT come into the light (John 3:19, 20). And since our hardened resistance to God is thus seated in our affections, only God, by His grace, can lovingly change, overcome and pacify our rebellious disposition. The natural man, apart from the quickening work of the Holy Spirit, will not come to Christ on his own since he is at enmity with God and cannot understand spiritual things (1 Cor 2:14). Shining a light into a blind man’s eyes will not enable him to see, because eyesight first requires a set of healthy eyes. Likewise, reading or hearing the word of God alone cannot elicit saving faith in the reader (1 Thess 1:4, 5) unless God plows up the fallow ground of our hearts and the Spirit “germinates” the seed of the word, opening our eyes to see Christ’s true beauty and excellency and uniting us to Him through a Spirit-wrought faith.
So the problem of conversion is not with the Word or God’s Law but with man’s prideful heart. The humility required to submit to the gospel is, therefore, not prompted by man’s will but by God’s mercy (Rom 9:16) since no one can believe the gospel unless God grants it (John 6:63, 65). As an example of how the Spirit uses the means of the spoken word to disarm closed hearts, the Book of Acts records the work of the Holy Spirit during the preaching of the apostles and, in one instance, states that “the Lord opened her [Lydia’s] heart to respond to the things spoken by Paul,” (Acts 16:14). The Spirit must likewise give all His people spiritual life and understanding if their hearts are to be opened and thus respond to Christ in faith.
—John Hendryx
Via: Reformation Theology
Justification and Imputation
Those whom God effectually calleth, he also freely justifieth: not by infusing righteousness into them, but by pardoning their sins, and by accounting and accepting their persons as righteous; not for anything wrought in them, or done by them, but for Christ’s sake alone; nor by imputing faith itself, the act of believing, or any other evangelical obedience to them, as their righteousness; but by imputing the obedience and satisfaction of Christ unto them, they receiving and resting on him and his righteousness, by faith; which faith they have not of themselves, it is the gift of God.
—The Westminster Confession of Faith, Chapter 11, Point 1
Via: Paul Helm
Beware of Self-Righteousness!
Oh, let us beware of self-righteousness! Open sin kills its thousands of souls. Self-righteousness kills its tens of thousands. Go and study humility with the great apostle of the Gentiles. Go and sit with Paul at the foot of the cross. Give up your secret pride. Cast away your vain ideas of your own goodness.
Be thankful if you have any grace, but never glory in it for a moment. Work for God and Christ, with heart and soul and mind and strength, but never dream for a second of placing confidence in any work of your own.
—J.C. Ryle
Old Paths
Via: J.C. Ryle Quotes
The Office, the Bloodshed, and the Life
Consider well of the office, the bloodshed, and the holy life of Christ — His office is to expiate sin, and to destroy it. His blood was shed for it: his life condemned it. Love Christ, and thou wilt hate that which caused his death. Love him, and thou will be made more like him.
—Richard Baxter
Quoted by Elyse Fitzpatrick and Dennis Johnson in Counsel from the Cross
Via: Of First Importance
A Love That Rises and Never Sets
If once God’s electing love rises upon the soul, it never sets.
—Thomas Watson
A Body of Divinity
Via: Of First Importance