We have all heard evangelists quote from Revelation: “Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me” (Rev. 3:20). Usually the evangelist applies this text as an appeal to the unconverted, saying: “Jesus is knocking at the door of your heart. If you open the door, then He will come in.” In the original saying, however, Jesus directed His remarks to the church. It was not an evangelistic appeal.
So what? The point is that seeking is something that unbelievers do not do on their own. The unbeliever will not seek. The unbeliever will not knock. Seeking is the business of believers. Jonathan Edwards said, “The seeking of the Kingdom of God is the chief business of the Christian life.” Seeking is the result of faith, not the cause of it.
When we are converted to Christ, we use language of discovery to express our conversion. We speak of finding Christ. We may have bumper sticker that read, “I Found It.” These statements are indeed true. The irony is this: Once we have found Christ it is not the end of our seeking but the beginning. Usually, when we find what we are looking for, it signals the end of our searching. But when we “find” Christ, it is the beginning of our search.
The Christian life begins at conversion; it does not end where it begins. It grows; it moves from faith to faith, from grace to grace, from life to life. This movement of growth is prodded by continual seeking after God.
In your spiritual walk, are you moving from faith to faith, from grace to grace, from life to life? Are you continually seeking after God?
Missions is bidding the nations sing with us in worship.
Soli Deo gloria is the motto that grew out of the Protestant Reformation and was used on every composition by Johann Sebastian Bach. He affixed the initials SDG at the bottom of each manuscript to communicate the idea that it is God and God alone who is to receive the glory for the wonders of His work of creation and of redemption. At the heart of the sixteenth-century controversy over salvation was the issue of grace.
Tabletalk, June 2009
There are really only two rules that you have to keep in mind when you’re in prayer, two things that should drive and govern and control your prayer life with the Almighty. You should remember who is being addressed and who is doing the speaking. That is, the first thing you are to remember in prayer is who it is you’re talking to, because nothing will condition your prayer life more deeply than remembering that you’re in conversation with God, the sovereign Creator and ruler of the universe. Second, you are to remember who you are. You are not God. You are a creature. So prayer is not a conversation between peers; it is not a fireside chat among equals. This is the creature speaking to his sovereign Creator.
The Prayer of the Lord
People do not seek God. They seek after the benefits that only God can give them. The sin of fallen man is this: Man seeks the benefits of God while fleeing from God Himself. We are, by nature, fugitives.
The Bible tells us repeatedly to seek after God. The conclusion we draw from these texts is that since we are called to seek after God it must mean that we, even in our fallen state, have the moral capacity to do that seeking. But who is being addressed in these texts? In the case of the Old Testament, it is the people of Israel who are called to seek the Lord. In the New Testament, it is believers who are called to seek the kingdom.
Are you seeking the benefits God can give you or seeking after God alone?
Question: Do you think you emphasize Calvinism and the doctrines of grace more than the Bible does?
Via: Ask Pastor John