The Possession of Justifying Faith

February 4, 2008 · Posted in Sproul, Theology

We are not justified by the doctrine of justification by faith. We can believe this doctrine, give intellectual assent to its truth, and even contend for it with our all without ever having the faith that alone will justify us. Our justification is not accomplished by a profession of faith. The evangelical world has never fully grasped that nobody is justified by a simple profession of faith. Professions of faith are good things, and those who believe are supposed to profess what they believe, but it’s the “possession” of faith — not its “profession” — that translates a person from the kingdom of darkness into the kingdom of light.

—R.C. Sproul
Preaching the Cross

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John Owen on the Truth

February 4, 2008 · Posted in Owen, Theology

Truth revealed to any, carries with it an immovable persuasion of conscience that it ought to be published and spoken to others!

—John Owen
The Duty of Pastors and People Distinguished

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Vision for the Harvest

February 1, 2008 · Posted in Piper, Theology

One of the reasons missions is at the heart of Christianity is that Jesus teaches us to see the world utterly differently that we ordinarily see it. If you simply view the world the way it is seen in television and secular media and public education and theater, missions will make no sense and be no part of your life. In fact, I would say that if you want to see how much the secular culture shapes and controls you, simply ask how great your burden is for missions. The only way to have a burden for missions is to be more influenced by Jesus than by the American culture. To see the world the way Jesus sees it.

—John Piper
Vision for the Harvest: 2000 by 2000

Related: Passage for February from the 2008 Desiring God Calendar.

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The Necessity of An Atonement

January 26, 2008 · Posted in Sproul, Theology

The prevailing doctrine of justification today is not justification by faith alone. It’s not even justification by good works or a combination of faith and works. The prevailing notion of justification in Western culture today is justification by death. It’s assumed that all one has to do to be received into the everlasting arms of God is to die.

—R.C. Sproul
The Truth of the Cross

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The Preeminence of Christ

January 20, 2008 · Posted in Scripture

He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him. And he is before all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.

And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard, which has been proclaimed in all creation under heaven, and of which I, Paul, became a minister.

—Colossians 1:15-23, ESV

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Cultivation to the mind is as necessary as food to the body.

—Fortune cookie from my favorite Asian restaurant

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A Living Sacrifice

January 6, 2008 · Posted in Scripture

I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

—Romans 12:1-2, ESV

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The Gospel

January 2, 2008 · Posted in Sproul, Theology

There is no greater message to be heard than that which we call the Gospel. But as important as that is, it is often given to massive distortions or over simplifications. People think they’re preaching the Gospel to you when they tell you, “you can have a purpose to your life”, or that “you can have meaning to your life”, or that “you can have a personal relationship with Jesus”. All of those things are true, and they’re all important, but they don’t get to the heart of the Gospel.

The Gospel is called the “good news” because it addresses the most serious problem that you and I have as human beings, and that problem is simply this: God is holy and He is just, and I’m not. And at the end of my life, I’m going to stand before a just and holy God, and I’ll be judged. And I’ll be judged either on the basis of my own righteousness – or lack of it – or the righteousness of another. The good news of the Gospel is that Jesus lived a life of perfect righteousness, of perfect obedience to God, not for His own well being but for His people. He has done for me what I couldn’t possibly do for myself. But not only has He lived that life of perfect obedience, He offered Himself as a perfect sacrifice to satisfy the justice and the righteousness of God.

The great misconception in our day is this: that God isn’t concerned to protect His own integrity. He’s a kind of wishy-washy deity, who just waves a wand of forgiveness over everybody. No. For God to forgive you is a very costly matter. It cost the sacrifice of His own Son. So valuable was that sacrifice that God pronounced it valuable by raising Him from the dead – so that Christ died for us, He was raised for our justification. So the Gospel is something objective. It is the message of who Jesus is and what He did. And it also has a subjective dimension. How are the benefits of Jesus subjectively appropriated to us? How do I get it? The Bible makes it clear that we are justified not by our works, not by our efforts, not by our deeds, but by faith – and by faith alone. The only way you can receive the benefit of Christ’s life and death is by putting your trust in Him – and in Him alone. You do that, you’re declared just by God, you’re adopted into His family, you’re forgiven of all of your sins, and you have begun your pilgrimage for eternity.

— Dr. R.C. Sproul
Ligonier Ministries

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Missions

January 1, 2008 · Posted in Piper, Theology

Missions is not the ultimate goal of the church. Worship is. Missions exists because worship doesn’t. Worship is ultimate, not missions, because God is ultimate, not man. When this age is over, and the countless millions of the redeemed fall on their faces before the throne of God, missions will be no more. It is a temporary necessity. But worship abibes forever (Romans 12:1-2).

—John Piper
Let the Nations Be Glad: The Supremacy of God in Missions

Related: Passage for January from the 2008 Desiring God Calendar.

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What I Believe

December 28, 2007 · Posted in Theology, Warfield

I believe that my one aim in life and death should be to glorify God and enjoy him forever; and that God teaches me how to glorify him in his holy Word, that is, the Bible, which he had given by the infallible inspiration of this Holy Spirit in order that I may certainly know what I am to believe concerning him and what duty he requires of me.

I believe that God is a Spirit, infinite, eternal and incomparable in all that he is; one God but three persons, the Father, the Son, and the Holy Ghost, my Creator, my Redeemer, and my Sanctifier; in whose power and wisdom, righteousness, goodness and truth I may safely put my trust.

I believe that the heavens and the earth, and all that is in them, are the work of God hands; and that all that he has made he directs and governs in all their actions; so that they fulfill the end for which they were created, and I who trust in him shall not be put to shame but may rest securely in the protection of his almighty love.

I believe that God created man after his own image, in knowledge, righteousness and holiness, and entered into a covenant of life with him upon the sole condition of the obedience that was his due; so that it was by willfully sinning against God that man fell into the sin and misery in which I have been born.

I believe, that, being fallen in Adam, my first father, I am by nature a child of wrath, under the condemnation of God and corrupted in body and soul, prone to evil and liable to eternal death; from which dreadful state I cannot be delivered save through the unmerited grace of God my Savior.

I believe that God has not left the world to perish in its sin, but out of the great love wherewith he has loved it, has from all eternity graciously chosen unto himself a multitude which no man can number, to deliver them out of their sin and misery, and of them to build up again in the world his kingdom of righteousness; in which kingdom I may be assured I have my part, if I hold fast to Christ the Lord.

I believe that God has redeemed his people unto himself through Jesus Christ our Lord; who, though he was and ever continues to be the eternal Son of God, yet was born of a woman, born under the law, that he might redeem them that are under the law: I believe that he bore the penalty due to my sins in his own body on the tree, and fulfilled in his own person the obedience I owe to the righteousness of God, and now presents me to his Father as his purchased possession, to the praise of the glory of his grace forever; wherefore renouncing all merit of my own, I put all my trust only in the blood and righteousness of Jesus Christ my redeemer.

I believe that Jesus Christ my redeemer, who died for my offences was raised again for my justification, and ascended into the heavens, where he sits at the right hand of the Father Almighty, continually making intercession for his people, and governing the whole world as head over all things for his Church; so that I need fear no evil and may surely know that nothing can snatch me out of his hands and nothing can separate me from his love.

I believe that the redemption wrought by the Lord Jesus Christ is effectually applied to all his people by the Holy Spirit, who works faith in me and thereby unites me to Christ, renews me in the whole man after the image of God, and enables me more and more to die unto sin and to live unto righteousness; until, this gracious work having been completed in me, I shall be received into glory; in which great hope abiding, I must ever strive to perfect holiness in the fear of God.

I believe that God requires of me, under the gospel, first of all, that, out of a true sense of my sin and misery and apprehension of his mercy in Christ, I should turn with grief and hatred away from sin and receive and rest upon Jesus Christ alone for salvation; that, so being united to him, I may receive pardon for my sins and be accepted as righteous in God’s sight only for the righteousness of Christ imputed to me and received by faith alone; and thus and thus only do I believe I may be received into the number and have a right to all the privileges of the sons of God.

I believe that, having been pardoned and accepted for Christ’s sake, it is further required of me that I walk in the Spirit whom he has purchased for me, and by whom love is shed abroad in my heart; fulfilling the obedience I owe to Christ my King; faithfully performing all the duties laid upon me by the holy law of God my heavenly Father; and ever reflecting in my life and conduct, the perfect example that has been set me by Christ Jesus my Leader, who has died for me and granted to me his Holy Spirit just that I may do the good works which God has afore prepared that I should walk in them.

I believe that God has established his Church in the world and endowed it with the ministry of the Word and the holy ordinances of Baptism, the Lord’s Supper and Prayer; in order that through these as means, the riches of his grace in the gospel may be made known to the world, and, by the blessing of Christ and the working of his Spirit in them that by faith receive them, the benefits of redemption may be communicated to his people; wherefore also it is required of me that I attend on these means of grace with diligence, preparation, and prayer, so that through them I may be instructed and strengthened in faith, and in holiness of life and in love; and that I use my best endeavors to carry this gospel and convey these means of grace to the whole world.

I believe that as Jesus Christ has once come in grace, so also is he to come a second time in glory, to judge the world in righteousness and assign to each his eternal award; an I believe that if I die in Christ, my soul shall be at death made perfect in holiness and go home to the Lord; and when he shall return to his majesty I shall be raised in glory and made perfectly blesses in the full enjoyment of God to all eternity: encouraged by which blessed hope it is required of me willingly to take my part in suffering hardship here as a good soldier of Christ Jesus, being assured that if I die with him I shall also live with him, if I endure, I shall also reign with him. And to Him, my Redeemer, with the Father, and the Holy Spirit, Three Persons, one God, be glory forever, world without end, Amen, and Amen.

—Benjamin Breckenridge Warfield
A Brief and Untechnical Statement of the Reformed Faith

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