Communion with God

July 2, 2011 · Posted in Christ, Communion

Communion presupposes union. By nature we are strangers, yea, enemies to God; but we are reconciled, brought nigh, and become his children, by faith in Christ Jesus. We can have no true knowledge of God, desire towards him, access unto him, or gracious communications from him, but in and through the Son of his love.

He is the medium of this inestimable privilege: for he is the way, the only way, of intercourse between heaven and earth; the sinner’s way to God, and God’s way of mercy to the sinner. If any pretend to know God, and to have communion with him, otherwise than by the knowledge of Jesus Christ, whom he hath sent, and by faith in his name, it is a proof that they neither know God nor themselves.

God, if considered as abstracted from the revelation of himself in the person of Jesus, is a consuming fire; if they should look upon us without respect to his covenant of mercy established in the Mediator, we could expect nothing from him but indignation and wrath. But when his Holy Spirit enables us to receive the record which he has given of his Son, we are delivered and secured from condemnation; we are accepted in the Beloved; we are united to him in whom all the fullness of the Godhead substantially dwells, and all the riches of divine wisdom, power, and love, are treasured up.

—John Newton
The Works of John Newton: Volume 1

Via: Desiring God Blog

Jesus said, “Love your enemies” (Matthew 5:44). He clearly loved his enemies: “Father, forgive them, for they know not what they do” (Luke 23:34). And God loved his: “While we were enemies we were reconciled to God by the death of his Son” (Romans 5:10).

But in the age to come there will be no enemies to love. They will have all become friends (Luke 16:9), or they will have been cast into outer darkness (Matthew 8:12). Neither we, nor Christ, nor God the Father, nor the Holy Spirit, nor the angels will love our enemies any more.

To the degree that we are aware of those in hell, the view will not be one of love, but of abhorrence (Isaiah 66:24).

Today is the day God has appointed to love our enemies. Either we will do it in this life, or we will never do it. But Jesus commands it to be done. It is a revelation of his glory in this world. Loving our enemies is one of the good deeds people see and give glory to God (Matthew 5:16). It is an echo of his cross (Ephesians 4:32). This is the only world where this demonstration of God’s glory can happen.

And it will be remembered forever. “Their deeds follow them” (Revelation 14:13). Jesus’ enemy love will be sung forever—the song of the Lamb (Revelation 15:3). And the echo of it, in our love, will resound through eternity in the stories of our sacrifices.

Don’t waste your life. It’s a gift from God. He gave it so that you could join him in displaying his glory. Some of those displays can only happen now. Now or never. Love your enemies.

—John Piper
It’s Now or Never: Love Your Enemies

Via: Desiring God Blog

Fighting Against the Gates of Hell

June 22, 2011 · Posted in Hell, Life, Ryle

Be prepared for the hostility of the gates of hell. Put on the whole armor of God. The weapons of our warfare have been tried by millions of poor sinners like ourselves, and have never been found to fail. Be patient under the bitterness of the gates of hell. It is all working together for your good. It tends to sanctify. It keeps you awake. It makes you humble. It drives you nearer to the Lord Jesus Christ. It weans you from the world. It helps to make you pray more. Above all, it makes you long for heaven, and say with heart as well as lips, “Come, Lord Jesus.”

—JC Ryle
The True Church

Via: JC Ryle Quotes

Be On Guard Against False Doctrine

June 14, 2011 · Posted in Ryle, Theology

Let us be on our guard against false doctrine. Unsound faith will never be the mother of really sound practice, and in these latter days, departures from the faith abound. See then that your loins be girded about with truth, and be very jealous of receiving anything which cannot be proved by the Bible. Do not think for a moment that false doctrine will meet you face to face, saying, “I am false doctrine, and I want to come into your heart.” Satan does not go to work in that way. He dresses up false doctrine like Jezebel — he paints her face and attires her hair, and tries to make her like truth. Do not think that those who preach error will never preach anything that is true. Error would do little harm if that was the case. No! Error will come before you mingled with much that is sound and scriptural.

—J.C. Ryle
Consider Your Ways

Via: J.C. Ryle Quotes

The Lure and Danger of Technology

June 12, 2011 · Posted in Life, Piper, Video

Via: Aaron Armstrong

Be killing sin or it will be killing you… Let not that man think he makes any progress in holiness who walks not over the bellies of his lusts. He who doth not kill sin in his way takes no steps towards his journey’s end. He who finds not opposition from it, and who sets not himself in every particular to its mortification, is at peace with it, not dying to it.

—John Owen
Mortification of Sin in Believers

Via: Denny Burk

A Far More Admirable Work

May 28, 2011 · Posted in Christ, Owen, Salvation

So, then, this also is hid in Christ — the great and unspeakable riches of the wisdom of God, in pardoning sin, saving sinners, satisfying justice, fulfilling the law, repairing his own honour, and providing for us a more exceeding weight of glory — and all this out of such a condition as wherein it was impossible that it should enter into the hearts of angels or men how ever the glory of God should be repaired, and one sinning creature delivered from everlasting ruin. Hence it is said, that at the last day God “shall be glorified in his saints, and admired in all them that believe” (2 Thessalonians 1:10). It shall be an admirable thing, and God shall be for ever glorious in it, even in the bringing of believers to himself. To save sinners through believing shall be found to be a far more admirable work than to create the world of nothing.

—John Owen
Of Communion With God

Via: The Essential Owen

The Problem of Forgiveness

May 26, 2011 · Posted in Forgiveness, Lewis

…you must make every effort to kill every taste of resentment in your own heart—every wish to humiliate or hurt him or to pay him out. The difference between this situation and the one in such you are asking God’s forgiveness is this. In our own case we accept excuses too easily; in other people’s we do not accept them easily enough.

As regards my own sin it is a safe bet (though not a certainty) that the excuses are not really so good as I think; as regards other men’s sins against me it is a safe bet (though not a certainty) that the excuses are better than I think. One must therefore begin by attending to everything which may show that the other man was not so much to blame as we thought.

But even if he is absolutely fully to blame we still have to forgive him; and even if ninety-nine percent of his apparent guilt can be explained away by really good excuses, the problem of forgiveness begins with the one percent guilt which is left over. To excuse what can really produce good excuses is not Christian character; it is only fairness. To be a Christian means to forgive the inexcusable, because God has forgiven the inexcusable in you.

This is hard. It is perhaps not so hard to forgive a single great injury. But to forgive the incessant provocations of daily life—to keep on forgiving the bossy mother-in-law, the bullying husband, the nagging wife, the selfish daughter, the deceitful son—how can we do it? Only, I think, by remembering where we stand, by meaning our words when we say in our prayers each night ‘forgive our trespasses as we forgive those that trespass against us.’ We are offered forgiveness on no other terms. To refuse it is to refuse God’s mercy for ourselves. There is no hint of exceptions and God means what He says.

—C.S. Lewis
The Weight of Glory

Via: Desiring God Blog

The Wrath of the Lamb

May 25, 2011 · Posted in Christ, Ryle, Wrath

Let no person deceive us with vain words upon this dreadful subject. People have arisen in these latter days, who profess to deny the eternity of future punishment, and repeat the devil’s old argument, that we “shall not surely die” (Genesis 3:4). Let none of their reasonings move us, however plausible they may sound. Let us stand fast in the old paths. The God of love and mercy, is also a God of justice. He will surely requite. The flood in Noah’s day, and the burning of Sodom, were meant to show us what He will one day do. No lips have ever spoken so clearly about hell as those of Christ Himself. Hardened sinners will find out, to their cost, that there is such a thing as the “wrath of the Lamb” (Revelation 6:16-17).

—J.C. Ryle
Expository Thoughts on the Gospels: Matthew

Via: J.C. Ryle Quotes

He is the Mediator

May 23, 2011 · Posted in Bavinck, Christ, Salvation

Believers all call themselves by the name of Christ and in communion with this Christ they are themselves anointed as prophets, priests, and kings.

Christ is given many other names in Scripture. He is called the Son of God, the only-begotten, beloved Son of God, the Word, the image of God, the reflection of God’s glory and the exact imprint of God’s very being, the firstborn of all creation, the true God and eternal life, God to be praised above all, Immanuel.

In addition, He is called the Son of Man, the son of Joseph and David, the Nazarene, the Galilean, the holy and righteous one, the second Adam, the Lord of heaven, the firstborn of all creatures, and the firstborn of the dead.

Finally, in terms of His office and work, He is called Prophet, Master, Teacher, Priest, the Great Priest, the High Priest, the Servant of the Lord, the Lamb of God, the King, the King of the Jews, the King of Israel, the King of kings, the Lord, the Lord of glory, the Lord of lords, the head of the church, the bridegroom of the church, the shepherd and guardian of souls, the pioneer and perfecter of the faith, the pioneer of salvation, the way, the truth, and the life, the bread of life, the prince of life, the resurrection and the life, the shepherd of the sheep, the door of the sheepfold, the light  of world, the shining morning star, the lion of the tribe of Judah, the Amen, the faithful and true witness, the Alpha and the Omega, the first and the last, the beginning and the end, the judge of the living and the dead, the heir of all things by whom, in whom, and for whom all things have been created.

All these names sufficiently prove the incomparable dignity and entirely unique place that belong to Christ. He is the mediator of both creation and re-creation.

—Herman Bavinck
Reformed Dogmatics

Via: Tolle Lege