An Evening Prayer

June 9, 2010 · Posted in Prayer

Merciful God, in whom is no darkness at all, we come before You at the end of this day. We thank You that You have given us strength for our daily work, and have guided us safely through this day. Bless what was good in our labour and conduct.

Since You ordained that man should labour during the day and rest at night, we pray You to give us peaceful and undisturbed rest so that we may be able to take up our daily task again. Command Your angels to guard us and cause Your face to shine upon us. We cast all our anxieties on You, for You take care of us.

Control our sleep and rule our hearts, in order that we may not be defiled in any way but may glorify You even in our nightly rest. Defend and protect us against all assaults of the devil and take us into Your divine protection.

We confess that we did not spend this day without grievously sinning against You. In Your mercy please cover our sins as You cover the earth in the darkness of the night.

Grant comfort and rest to all who are ill, bowed down with grief, or afflicted with spiritual distress. Your steadfast love, O Lord, endures forever. Do not abandon the works of Your hands.

All this we ask in the Name of Jesus Christ our Lord. Amen.

Via: Tim Challies

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Forsake Sin and Look to Christ

June 9, 2010 · Posted in Christ, Ryle

That carelessness about sin, that trifling with temptation, that earnestness about the things of time, that forgetfulness about eternity, that readiness to swim with the tide about religion, that unwillingness to become more serious than your neighbors, that fear of being thought righteous overmuch, that love of the world’s good opinion—is this what you call coming out of great tribulation? Is this living in the Spirit? Is this striving and laboring after eternal life? Oh, look to your foundations, set your house in order. No empty ‘trust in God’s mercy’ will ever save you. You were not baptized unto idleness and indifference. Without a real hatred of sin, and a real forsaking of sin, Christ can profit you nothing. You never can be made white with the blood of the Lamb—unless you desire to have this earth’s defilements really washed away!

—J.C. Ryle
The Blood of the Lamb

Via: J.C. Ryle Quotes

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Our Hiding Place

June 9, 2010 · Posted in Christ, Cross, Winslow

But what a hiding place is the cross of Christ! This presents it in another and most precious light. Ah, you can tell who have fled to its shelter in the storm. It was sin’s deep conviction in the soul that brought you there. It was guilt upon the conscience that drove you there. It was the swift footstep of the avenger of blood that hastened you there. It was the fear of death, the dread of judgment, the terror of hell, that impelled you there. All other refuge failed you, until at last you found the one place of safety, the appointed city of refuge, the only shelter beneath which the curse could not touch you, the avenger of blood could not arrest you – it was the cross of the Son of God. Oh, what a refuge have you found it to be! When affliction has overtaken you, and sorrow has overwhelmed you, and temptation has assailed you, testify what a delightsome shelter you have found the cross of Christ to be. It has been to you like an oasis in the wilderness, the shadow of a great rock in a weary land – just the spot where, worn and faint, your spirit has found perfect safety and repose.

—Octavius Winslow
The Foot of the Cross

Via: Octavius Winslow

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This is a wonderful explanation of Justification by Faith Alone from Pastor Allistair Begg, founder of Truth for Life.

Via: Tim Phillips

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Mumbling On

May 26, 2010 · Posted in Packer, Wrath

Those who still believe in the wrath of God (not all do) say little about it; perhaps they do not think much about it. To an age which has unashamedly sold itself to the gods of greed, pride, sex and self-will, the church mumbles on about God’s kindness but says virtually nothing about his judgment. How often during the past year did you hear, or, if you are a minister, did you preach, a sermon on the wrath of God? How long is it, I wonder, since a Christian spoke straight on this subject on radio or television, or in one of those half-column sermonettes that appear in some national dailies and magazines? (And if one did so, how long would it be before he would be asked to speak or write again?) The fact is that the subject of divine wrath has become taboo in modern society, and Christians by and large have accepted the taboo and conditioned themselves never to raise the matter.

—J.I. Packer
Knowing God

Via: Tony Reinke

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“When Christ calls a man, He bids him come and die.” Dietrich Bonhoeffer was about thirty years old when he penned these words in his classic work The Cost of Discipleship. Eight years later he was executed for his crimes against the Third Reich. The prison doctor who witnessed Bonhoeffer’s execution wrote, “In the almost fifty years that I worked as a doctor, I have hardly ever seen a man die so entirely submissive to the will of God.” The doctor’s words could not have been more appropriate to describe not only the manner in which Bonhoeffer submitted himself to God in death but also the manner in which he submitted himself to God in life. In his life and at his death, Bonhoeffer grasped one crucial truth: To be set apart to God is to be set apart to die, to die to sin, to self, and to life itself — to take up our crosses daily and to live unto Christ and embrace the true freedom that only comes when Christ calls a man to die and live abundantly in Him.

—Burk Parsons
Tabletalk, May 2010

Via: Ligonier Ministries

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A Substitute Has Appeared

May 16, 2010 · Posted in Atonement, Gospel, Sproul

A Substitute has appeared in space and time, appointed by God Himself, to bear the weight and burden of our transgressions, to make expiation for our guilt, and to propitiate the wrath of God on our behalf. This is the gospel.

—R. C. Sproul
The Truth of the Cross

Via: Of First Importance

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Pursuing the Quest for Purpose

May 15, 2010 · Posted in Life, Sproul

In the quest for purpose, we must distinguish between proximate and remote purposes. The proximate refers to that which is close at hand. The remote refers to the distant, far-off, ultimate purpose. The football player’s proximate goal is to make a first down. The more remote goal is a touchdown. The even more remote goal is to win the game. The ultimate goal is to win a championship.

We remember the poignant meeting between Joseph and his brothers, when the brothers feared recriminations from their powerful brother for the treachery they had committed against him. But Joseph saw a remarkable concurrence at work between proximate and remote intentions. He said, “You meant it for evil; God meant it for good.”

Here the proximate and the remote seemed to be mutually exclusive. The divine intention was the exact opposite of the human intention. Joseph’s brothers had one goal; God had a different one. The amazing truth here is that the remote purpose was served by the proximate one. This does not diminish the culpability of the brothers. Their intent and their actions were evil. Yet it seemed good to God to let it happen that His purpose might be fulfilled.

—Dr. R.C. Sproul

Via: Ligonier Ministries Blog

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Dr. David Murray, from Puritan Reformed Theological Seminary, posted this video on his website today.

Via: Dr. David Murray

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